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金門宗祠祭禮研究──以陳、蔡、許三姓家族為例

為了解決吉卜力共和國分店的問題，作者楊天厚 這樣論述：

金門素有「海濱鄒魯」雅稱，但以其孤懸東南海隅的框限性，以及長期軍事箝制的封閉性，並以擁有豐厚閩南文化而廣受學界青睞。其中尤以量多質精的祠堂，形塑閩南建築群裡最閃耀的星輝；祠堂中一年兩度的春秋祀祖儀典，洋溢濃郁閩南古風之餘，更成為傳統祭禮儀節的奇葩。紹述金門宗族的祭典，由於各姓氏間執禮者習慣的不同，常於「標準化」範疇內略現部分的差異，但共同遵循的傳統「三獻禮」儀式，暨琳琅滿目的「滿漢全席」供品呈現方式，卻是金門島民恪遵宋儒朱熹（1130-1200）《家禮》，以及清代的《家禮會通》和民國時期《家禮大成》一脈禮規所萃聚而成的禮樂文化。抉擇陳、蔡、許三姓家族作為研究取樣的對象，係因陳、蔡、許三姓氏在

明、清兩代科舉業各有不凡成就，其祀祖禮儀且各有不同特色，彼此間深具互補性使然。南宋大儒朱熹出任同安縣主簿，簿同期間曾數度過化金門，金門教化得以大行，禮教得以昌盛，金門之祭禮實踐能於「禮失而求諸野」的今日，彰顯其不凡的特質與意義，朱熹的倡導教育與《家禮》的普及全面化，對金門文風的興盛都有著一定程度的貢獻。《禮記‧祭統》云：「禮有五經，莫重於祭。」吉禮為五禮之首，祭祖儀典且是吉禮的核心價值。金門早期相關文獻不多，許多深具閩南遺風的儀式，莫不藉由代代相傳的禮生，以口耳相傳，或是簡陋的手抄本以輔助記憶。本文撰寫即在透過系統化的整理，重新審視《家禮》在金門大眾所傳達和實踐的面向，並將這些深具閩南古風的禮

文作完整的留存與呈現。

冷戰結束後中共軍事思想之變遷─以中共對美軍事交流為個案分析

為了解決吉卜力共和國分店的問題，作者江雪秋 這樣論述：

The purpose of this thesis is to analyze the changes of China's military thought in the post-Cold War era by looking at the military exchange between China and the United States of America. In order to effectively distinguish the strategies of both sides during the course of military interfow, the

author have collected more than 160 pieces of foreign literature as well as more than 750 pieces of Chinese material, among which eighty two percent are from the Mainland. These sources are highly useful and valuable to this research.There are five chapters in this thesis, excluding the introduction

and the conclusion. Chapter one is “Military Thought of the Chinese Communist Party during the Cold War”. It starts with the setup of Communist regime in 1949. Sections one and two define the role and status of military thought in the establishment of Chinese Communist Party (CCP). The others secti

ons discuss the relationship between military thought and China's military science. In short, the author divide CCP’s military thought into three dimensions, which include the war concept of historical materialism; Mao Zedong's military thought and Deng Xiaoping's thought on army building.Chapter tw

o is “The Beginning of Military Exchange between China and the United States”. This chapter explores the reason behind the CCP’s change from its limited military relationship with other countries in the early days to the significant progress in military exchange with others after the cold war.Chapte

r three is “The Effect of Sino-American Military Exchange after the Cold War”. This chapter looks into the various ways of military exchange, such as reciprocal visits between high-level military and political figures, participation in the UN’s peace-keeping operations; mutual visits of naval fleets

; engagement and negotiation in arm control and rundown of the military.Chapter four is “The Influence of Military Exchange upon China's Military Thought”. A model of military thought mentioned in chapter two will be introduced here for analysis. Section one offers a general evaluation of the influe

nce of interflow. Sections two to four further discuss the change of China’s military ideological system, guidelines of war and army building after the interflow with the US.Chapter five is “The Changes of Military Thought after the Cold War”. Section one explores the “changed” and the “unchanged” i

n China’s military thought. In section two, the author tries to build three sub-models, which address China’s view on war, guidelines of war and policies of army building respectively.